Can Shepherding Programs Work?
People “fall between the cracks”
Most of us in a congregation know that the minister (or ministers) cannot meet everyone's need for care. We sadly acknowledge that sometimes people "fall between the cracks" when they have a need and nobody in the church responds. We sense that we need a system that involves lay persons in care giving ministries. We believe that the care givers can benefit just as much as, if not more than, the persons receiving care. But a care giving system seems difficult to organize and even more difficult to maintain.
Many congregations have tried "shepherding programs." A shepherding program involves assigning a certain number of families (a "flock") to a care giving team of an elder and several deacons (the "shepherds"). The shepherds are responsible for tracking the attendance of persons in their flock and. making contact if they are absent from the worship service several weeks in a row. They also make contact in cases of illness, death, crisis, or occasions to celebrate. Some flocks have homebound members visited regularly by the shepherds.
New people are assigned to a flock, which helps with their inclusion in the life of the congregation.
Shepherding Programs should work, but often don’t
This approach to a care giving system in the congregation makes sense. It should work. But too often only a few of the shepherds follow through with their ministries. The minister decides it is too much work to keep the system operating. The whole system breaks down. The flock lists become yellowed sheets of paper in some church file.
What makes Shepherding Programs work?
Can "shepherding programs" work? I interviewed ministers and lay persons in four congregations that have the reputation for effective shepherding programs. "How does your program work?" I asked. "What keys have you discovered for initiating the program and keeping it going?" Some factors that effective shepherding programs have in common:
The shepherding ministry is lay-driven
A lay person who has a passion for care-giving ministry gives oversight to the program. The pastor is involved, but is not the coordinator of the system.
Shepherds are people who feel called to care giving ministry
Shepherds are not necessarily elders and deacons, but are persons who want to be involved with care-giving ministry. They often have the spiritual gifts of mercy, compassion, nurturing.
Training in care giving skills is offered
Initial training is offered in basic care giving skills, such as listening. This training can be offered even before shepherds agree to serve. Potential shepherds can be invited to come to the training session and see whether this is a ministry for them. Sometimes people simply lack the confidence, which training provides.
A good system for communication, support, and ongoing training is important
Shepherds attend monthly meetings for prayer, reporting, and further training. The pastor usually attends these sessions and gains valuable information concerning the congregation.
Shepherds have some choice in forming their group
Shepherds choose people with whom they have natural ties for their flocks. They choose people in their Sunday school class, fellow choir members, friends, etc. This division makes the shepherding ministry easier for the shepherds to perform. Some homebound members and some newcomers to the church may need to be assigned to groups, but the shepherds always have input. Arbitrarily assigning the groups by geographical location of the members' homes does not seem to work as well.
Shepherds work with clear expectations
An example of a job description for shepherds:
- Greet members of your flock on Sunday morning, noting those who are absent.
- Contact those who miss two Sundays in a row.
- Pray for your flock daily.
- Make a caring call when there is illness or death.
- Send cards when there is an occasion to celebrate.
- Deliver a new-member packet to newcomers in your flock and explore with them how they can find a place of service in the church.
- Shepherds make an annual covenant
Shepherds covenant to serve for a year
At the end of the year each shepherd is interviewed to get his or her evaluation of the program and to explore whether he or she wants to covenant again for another year of service. If a shepherd expresses the desire to do some other ministry in the church, the person is encouraged to pursue a new calling.
Shepherds are validated and appreciated
The care giving coordinator and the minister often express appreciation for the shepherds and highlight their ministries. Shepherds can be commissioned during a worship service. The leaders of the church often state that when a member receives care from a shepherd, he or she is receiving the ministry of the church. This reinforces the idea that the minister is not the only care-giver and validates the ministry of the lay shepherds.
Other Models
Congregations are using models other than the traditional shepherding program for mobilizing lay persons in care giving ministries. Other models include:
Care Teams
Some churches organize care teams, which are responsible for providing a certain type of ministry, such as the Hospital Care Team, the Bereavement Care Team, the Celebration Team (visits, calls, cards for new babies, marriages, anniversaries, etc.).
Small Groups
Many churches focus on small groups as the primary way people are brought into the church, discipled, and cared for. These small groups study, pray, and serve together. They naturally care for one another in the group. The small group leader provides intentional care, serving as a lay pastor for the group.
Shepherding Programs can also work
Which approach should a congregation take? A congregation needs to choose a model that fits their context and vision for the future.
The data gathered from the four congregations with effective shepherding programs indicates that the model of the shepherding program can work if lay leaders are wise and faithful in working the program.
Judy Turner wrote this when she was on staff of Homeland Ministries, Christian Church (Disciples of Christ). It was first published in VANGUARD, April/May/June, 1997. We are re-publishing it because it is still being requested. You are free to use any resources on our site, but please donate to the work of Christview Ministries Center so that we can continue to produce such materials and make them available.